Commentary on Keith Frankish (forthcoming), "Illusionism as a Theory of Consciousness".
I don't see Keith's paper publicly available, but you can get a general sense of his view from his 2012 paper Quining Diet Qualia; and in any case I've written the essay to be comprehensible without prior knowledge of Frankish's work.
Abstract: Phenomenal consciousness can be conceptualized innocently enough that its existence should be accepted even by philosophers who wish to avoid dubious epistemic and metaphysical commitments such as dualism, infallibilism, privacy, inexplicability, or intrinsic simplicity. Definition by example allows us this innocence. Positive examples include sensory experiences, imagery experiences, vivid emotions, and dreams. Negative examples include growth hormone release, dispositional knowledge, standing intentions, and sensory reactivity to masked visual displays. Phenomenal consciousness is the most folk psychologically obvious thing or feature that the positive examples possess and that the negative examples lack, and which preserves our ability to wonder, at least temporarily, about antecedently unclear issues such as consciousness without attention and consciousness in simpler animals. As long as this concept is not empty, or broken, or a hodgepodge, we can be phenomenal realists without committing to dubious philosophical positions.
This paper further develops ideas from my similarly titled blog post on Feb 18. Many thanks for the helpful comments on that post!
Full paper here. As always, questions, comments, and objections are welcome, either as comments on this post or by email.